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Rabbi Akiva agreed and suggested that the principle of love must have its foundation in Genesis chapter 1, which teaches that all men are the offspring of Adam, who was made in the image of God (Sifra, Ḳedoshim, iv.; Yer. 18 Thou shalt not take vengeance, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.
This Torah verse represents one of several versions of the Golden Rule, which itself appears in various forms, positive and negative.
Taken as a rule of judgment, both formulations of the golden rule, the negative and positive, are equally applicable.
The Arabian peninsula was known to not practice the golden rule prior to the advent of Islam.
Examples of the general concept include: The Pahlavi Texts of Zoroastrianism (c.
300 BC–1000 AD) were an early source for the Golden Rule: "That nature alone is good which refrains from doing to another whatsoever is not good for itself." Dadisten-I-dinik, 94,5, and "Whatever is disagreeable to yourself do not do unto others." Shayast-na-Shayast Seneca the Younger (c. 300 BC–200 AD) expressed the Golden Rule in his essay regarding the treatment of slaves: "Treat your inferior as you would wish your superior to treat you." used this verse as a most important message of the Torah for his teachings.
143 leaders encompassing the world's major faiths endorsed the Golden Rule as part of the 1993 "Declaration Toward a Global Ethic", including the Baha'i Faith, Brahmanism, Brahma Kumaris, Buddhism, Christianity, Hinduism, Indigenous, Interfaith, Islam, Jainism, Judaism, Native American, Neo-Pagan, Sikhism, Taoism, Theosophist, Unitarian Universalist and Zoroastrian.
Possibly the earliest affirmation of the maxim of reciprocity, reflecting the ancient Egyptian goddess Ma'at, appears in the story of The Eloquent Peasant, which dates to the Middle Kingdom (c.
2040–1650 BC): "Now this is the command: Do to the doer to make him do."Listening to wise scriptures, austerity, sacrifice, respectful faith, social welfare, forgiveness, purity of intent, compassion, truth and self-control—are the ten wealth of character (self).
Love foreigners as you love yourselves, because you were foreigners one time in Egypt. The Old Testament Deuterocanonical books of Tobit and Sirach, accepted as part of the Scriptural canon by Catholic Church, Eastern Orthodoxy, and the Non-Chalcedonian Churches, express a negative form of the golden rule: He answered, " ‘Love the Lord your God with all your heart and with all your soul.
Love him with all your strength and with all your mind.’(Deuteronomy 6:5) And, ‘Love your neighbor as you love yourself.’ " The passage in the book of Luke then continues with Jesus answering the question, "Who is my neighbor?